Every home has at least one spoilt child. Such a child is known as an Àkébàjé among my people. The Àkébàjé Omo cries for meat when his mates are asking for food – Àkébàjé únsunkún eran, elegbé e rè únsunkún oúnje. When eventually given what he craves, he complains that the pieces of meat in the plate will not allow him access to the stew (wón fun léran tán, ó tún ni eran ò jé kí òhun run obè). The elders of my place have a descriptive name for such a child: Omo gede aróde tò súlé (an over-pampered brat who leaves the outside to pee inside the living room). Àkébàjé can never be satisfied. He remains implacable. He keeps asking for more like Oliver Twist. He is a child with an eerie entitlement mentality! Every family which attempts to satisfy the many fancies of an Àkébàjé ends up in ruins.
One peculiar nature of an Àkébàjé is that he positions himself as an indispensable member of the family. He tells his parents that he holds the four aces. Usually, he comes in the form of either the only child or as the only male child in a society that is patrilineal and attaches importance to the male gender. In such a circumstance, the entire clan tends to pander to the wishes of an Àkébàjé. His greatest weapon is blackmail. He tells his dotting, and equally fretting parents to either satisfy his wishes or he leaves them in pain. He behaves like an Ogbanje, who can die anytime, prematurely. Whereas, he has everything to lose if he dies, but the parents don’t know this!
The parents of the Àkébàjé operate from a disadvantaged cum weak position. They always believe that the Àkébàjé Omo holds that which is most precious to them. The Àkébàjé knows this weakness of character in his parents. He, therefore, tightens the noose, pummelling his parents to submission, at any given time. Àkébàjé is as unfeeling as he is selfish. He is equally deft on the negotiation table. He is like the Gambler in Kenny Rogers’ song, “The Gambler”, Àkébàjé Omo /…Know when to hold ‘em/Know when to fold ‘em/Know when to walk away/And know when to run/. Like the gambler that he is, an Àkébàjé /knows the secret to survivin’/ But there are a few members of the clan who feel that the Àkébàjé needs to be treated with tough hands. Some others believe that the spoilt brat should be treated like any other normal child. The basic truth is that any community which pampers the Àkébàjés in its midst ends up very badly.
Nigeria is like that typical parent with an Àkébàjé child. The Àkébàjé of this epoch is the represented by the destructive herdsmen, who in their fancy have sent farmers out of their farms and driven food prices skywards. The group has been over-pampered by the Nigerian nation for too long. It has grown wild such that it does whatever it likes with an out-and-out impunity. Every government, particularly the ones headed by Southerners, frets at its feet. It is the law. It decrees a thing, and it comes to pass. It can create or recreate any that catches its fancies. The group blackmails anyone to no end. You can’t blame it. When a dog has a marksman as a backup, it kills the most ambulant monkey! Supported by a powerful political block up North, the violent herders dictate the pace in virtually every matter that has to do with agriculture. Its greatest weapon is the terror it visits on its hapless victims. Everyone cringes at the mention of herdsmen. Even presidents shiver in its presence. On the negotiation table, this group does not take prisoners.
One year ago, the Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN), the group that claims to represent the interests of cattle breeders in Nigeria, started its deft calculation in Ibadan, Oyo State capital, on Saturday, April 20, 2024, when the group ‘signed’ a “peace” agreement with the non-existent Commodities Farmers’ Organisation in the South-West. The event was coordinated by one Olusegun Dasaolu, and supervised by the first daughter of President Bola Ahmed Tinubu, Mrs. Folashade Tinubu-Ojo, the Iyaloja General of Nigeria. That adventure birthed a piece titled: Why were Miyetti Allah and Tinubu’s Iyaloja in Ibadan?”, published on this page on April 23, 2024, That piece summarises that the Miyetti Allah and farmers ‘agreement’ in Ibadan was all about the 2027 second-term ambition of Tinubu. I stand by that position till the second coming of my Lord Jesus! What is after six is more than seven, so say our elders. We are coming to witness that in a short while!
The North is very wise. I mean wise like the Gambler of Kenny Rogers’ song. The North has over the years “…made a life/Out of readin’ people’s faces/Knowin’ what the cards were/By the way they held their eyes/. So, it is never difficult for them up there to study President Tinubu. They know that one thing rules the president’s life – insatiable craving for power. They know that for Tinubu to realise his second-term ambition, he will give in to anything. The monkey keeps its hand permanently in the gourd of banana till the hunter comes and captures it!
Having scored the needed goals and obtained the required points to advance to the next stage of the 2027 political tournament, the North shifted its strategy to the National Assembly. They asked the docile legislative arm to decree it to law that cows are human beings and must be given freedom of movement. Senator Adamu Aliero, former governor of Kebbi State, waved the bait. He was supported by Senator Danjuma Goje, himself also a former governor of Gombe State. But something went wrong in the calculation. The usual yes-man Senate President, Godswill Akpabio, did not catch the bug. He put spanner in the works with his “Cows are not citizens of Nigeria, Senator Aliero; are you arguing with me?” lines. I detailed that encounter in “Distinguished Senator Cow and his human rights”, published on this page on June 11, 2024. I concluded that piece with this prophecy: “I can predict the end. DISASTER!” I hope I am not Jeremiah, the prophet of realism, who many tagged the prophet of doom. Before I finish packing my divination seeds, my Babalawo has started to praise his Opele!
Again, Kenny Rogers cautions. As a good Gambler, he says: /You never count your money/When sittin’ at the table/There ‘ll be time enough for countin’/When the dealin’s done/. The North knew Akpabio’s interjection was a temporary setback. The Senate President has a master, who lives in the rocky area of the capital city. They approached him. I am still trying to hazard a guess on the plausible argument that was presented to President Tinubu on the desirability of a Ministry of Cows! Yes, read that again! The proposed Ministry of Livestock Development is nothing, but Ministry of Cows. I don’t believe in its euphemism dubbed Ministry of Livestock Development. We shall return to this argument on the exclusivity of the ministry, presently.
Back to the exclusivity of the new ministry for cows and cows alone, I have read a lot about the Solomonic wisdom in establishing the ministry. The government’s mouthpieces on the matter have told us that with the ministry in place, we can kiss the perennial clashes between herders and farmers goodbye for life. Wonderful! I have also tried to ask a few of them why all the talks about the ministry are about cows. Are there no other livestock apart from cows? What about the poultry keepers of Otta, Ogun State. What about those who own piggeries? Those who run snail farms? Herpetaria for snakes, etc? Are they going to get their own ministries? Nobody should deceive us; the new ministry is a Ministry of Miyetti Allah, for the Miyetti Allah, and by the Miyetti Allah, kagane? That group asked for it. That group got it. The group will dominate and run the ministry to the exclusion of other livestock owners! And to those asking us to clap because the ministry would end the clashes between herders and farmers, they did not see this coming!
But the Miyetti Allah is like a typical Àkébàjé. You cannot placate it. President Tinubu had not swallowed the saliva in his throat while announcing the ambitious Ministry of Cows, when Miyetti Allah, like the Àkébàjé asked for another thing. That is the way of the over-pampered child. This time around, Miyetti Allah wants something more! It wants all the governors of the 36 states of the Federation to establish grazing reserves for them in all the states. That group and its promoters have a lot in their kitty. Grazing reserve is another name for Rural Grazing Area (RUGA). RUGA, to bring it to its simplest definition is Fulani settlement in every corner of Nigeria! That is what Miyetti Allah is asking for after getting a ministry for its cows. The group is like the proverbial leper. Try to shake him and he will ask for an embrace and a kiss on the palm!
The issue of RUGA began time immemorial. However, the hegemonic civilian government of General Muhammadu Buhari gave it prominence. The word got more registered in our lexicography in the last nine years. Its younger sibling, “Grazing Routes”, was also brought to our consciousness. Miyetti Allah, nay, the North, will not stop until these two are established. And guess what, if it is established that RUGA and grazing routes will make 2027 happen for Tinubu seamlessly, he will give it everything it takes and requires! That is what ambition does. Little wonder William Shakespeare, in “Hamlet” defines ambition as “a vice of kings; is as bad as the worst thing in the world…” (Act 3, Scene 4).
Miyetti Allah should be encouraged to embrace modern farming practices. Enough of this nonsense about RUGA, grazing reserves and grazing routes! It should perish the idea of permanent settlements in other people’s ancestral homes! Giving in to the demands of the group is akin to pandering to the unending wishes of an Àkébàjé. The new ministry is a sumptuous supper for the nation’s Àkébàjé. Tinubu needs the North to win his second term, no doubt. He equally needs every other part of the country. It is high time someone told this over-pampered few that we all own this nation, together! President Tinubu has every right to aspire for a second term. If he likes, he can manipulate the system and get a third, fourth and ad infinitum! But he should be cautious about what he does to the inheritance of the people. If they are deceiving him that establishing an exclusive ministry for the herders of the North guarantees his second term, he should be mindful of what history says about him. He should answer the name, an Ifabonmi (the Oracle does not deceive me) and add its concluding part: Eminabonrami (I will not deceive myself either). As long as Miyetti Allah remains ambulant, there won’t be peace between its members and farmers all over the country; the number of ministries created for them notwithstanding!
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